Cathy Brennan and Elizabeth Hungerford.
This is an edited version; complete submission here.
In response to the United Nations Entity for Gender Equality and the Empowerment of Women’s call for communications dated June 14, 2011 regarding allegations of human rights violations affecting the status of women,[i] we write to advise you of a legal development in the United States that compromises hard won sex-based classification protections for females.[ii] This legal development – in which gay, lesbian, bisexual and transgender (“GLBT”) organizations[iii] and individual activists work to enact protections based on “gender identity” – thus far has occurred in Minnesota,[iv] Rhode Island,[v] New Mexico,[vi] California,[vii] District of Columbia,[viii] Illinois, [ix] Maine,[x] Hawaii,[xi] New Jersey,[xii]Washington,[xiii] Iowa,[xiv] Oregon,[xv] Vermont,[xvi] Colorado,[xvii] Connecticut[xviii] and Nevada.[xix]
We anticipate that GLBT activists will push to enact similar legislation in additional states in upcoming years, including in Maryland and Massachusetts, the states in which the authors of this communication reside. In addition to compromising rational sex-based protections for females, “gender identity” legislation incorporates stereotypical ideas of “what is female” into law. […] As lesbians, we are concerned about the impact of this legislation on our community, and our community’s ability to meet free from male influence and involvement. More importantly, as females, we are concerned that in the attempt to provide protections for a few, we will compromise the protections of the many.[xx]
Specifically, the proliferation of legislation designed to protect “gender identity” and “gender expression” undermines legal protections for females vis-à-vis sex segregated spaces, such as female-only clubs, public restrooms, public showers, and other spaces designated as “female only.” Females require sex-segregated facilities for a number of reasons, chief among them the documented frequency of male sexual violence against females and the uniquely female consequence of unwanted impregnation resulting from this relatively common form of violence.[xxi] Public policy, therefore, rationally permits sex segregation in certain settings where a reasonable expectation of privacy exists.
We do not single out individual males as predatory, nor do we think any particular male is more likely to harm females. Further, we do not believe that transgender or transsexual women are any more likely to harm females.[xxii] In fact, we recognize the legitimate needs of transgender and transsexual women to operate in the world free from irrational discrimination. However, we cannot deny the implications of this legislation – and the radical shift in priorities it represents for females. Female reproductive vulnerability has a long history of exploitation by males in the form of sexualized violence. As attorneys, as females, and as lesbians, we seek legal recognition and protection for the potential harm that females may experience because of our reproductive vulnerability.
Every state in the United States plus the District of Columbia has adopted a law that bans discrimination based on sex in employment, housing, and public accommodations, among other areas of public life.[xxiii] These “Anti-Discrimination Laws” stand as evidence of a public policy statement against irrational discrimination, which has no place in a free and open society. However, each of these Anti-Discrimination Laws also preserves an exception to the general policy against discrimination with regard to sex-segregated facilities. These exceptions operate as an admission by that state that females have an interest in sex-segregated facilities.
Subsequent to the enactment of the ban on sex discrimination and the preservation of sex-segregated facilities for females in 1979, the Rhode Island Legislature amended Title 11 in 2001 to ban discrimination based on “gender identity or expression,” which includes a person’s actual or perceived gender, as well as a person’s gender identity, gender-related self image, gender-related appearance, or gender-related expression, whether or not that gender identity, gender-related self image, gender-related appearance, or gender-related expression is different from that traditionally associated with the person’s sex at birth.[xxiv]
This definition of “gender identity” does not require any objective proof. Rather, it merely requires the person seeking protection to assert that he or she identifies as the sex opposite his or her sex at birth. Further, because Title 11 only permits discrimination in sex-segregated facilities based on sex, a person asserting gender identity as a basis to avoid “discrimination” must be permitted to use the rest room or bath house of their chosen “gender identity” – without regard to any action taken on the part of that individual to change their physiology to “become female” (i.e., sex reassignment surgery.)
The other states that have adopted protections based on “gender identity” have similarly broad definitions that not only incorporate stereotypes about males and females into law, but also allow any one asserting claim to a “gender identity” – including non-transgender and non-transsexual people – to invade all space rationally segregated by sex.
By way of example, we cite to several definitions found in the states that have banned this type of discrimination:
- Nevada defines “gender identity or expression” as a gender-related identity, appearance, expression or behavior of a person, regardless of the person’s assigned sex at birth.[xxv]
- Hawaii defines “gender identity or expression” includes a person’s actual or perceived gender, as well as a person’s gender identity, gender-related self-image, gender-related appearance, or gender-related expression, regardless of whether that gender identity, gender-related self-image, gender-related appearance, or gender-related expression is different from that traditionally associated with the person’s sex at birth.[xxvi]
- New Jersey defines “gender identity or expression” as having or being perceived as having a gender related identity or expression whether or not stereotypically associated with a person’s assigned sex at birth.[xxvii]
These definitions – like the Rhode Island definition and like the definitions cited in the endnotes to this communication – provide no objective standard by which to assess the legitimacy of the “gender identity.” These definitions would allow all males – including registered sex offenders or males subject to a domestic violence order of protection – to assert “gender identity” as a means to invade female-only space. Indeed, these laws provide a legal basis for males to be in sex-segregated space. It is well-documented that males as a class have a demonstrated history of harming females as a class by exploiting female biology (i.e., rape, sexual violence, unwanted pregnancy). Accordingly, definitions of “gender identity” that permit the individual to “self-identify” without any duration or medical documentation requirements present the potential for a human rights violation against all females.[xxviii]
As an additional matter, definitions of “gender identity” that suggest or codify into law that there are ways of expressing one’s self (or behaviors or appearances) “consistent or congruent with biological sex” present a risk to females, as such definitions codify the notion of stereotypes based on sex into law. Traits stereotypically assigned to females – such as care-taking, emotionalism, and weakness – have served as sufficient legal justification for women’s exclusion from employment, participation in government, and many other critical social functions. Archaic stereotypes are directly responsible for the denial of female credibility and intellectual authority, in addition to causing the historical marginalization of females, lower social status vis-à-vis males, and lack of power to engage equally with males. Even where law has evolved to formally prohibit sex-stereotyping; women continue to suffer from the lingering effects of sexist ideologies about female inferiority. So although we support every individual’s right to freely express their gender identity, it is absolutely critical that law not confuse “feminine expression” with female reproductive capacity or female genital presentation.[xxix] We believe that “gender identity” laws that codify the notion that there are traits, manners of expression, or modes of appearance that are inconsistent or consistent with one’s biological sex violates United Nations conventions seeking to eradicate sex stereotyping.[xxx]
As stated repeatedly in this communication, we abhor irrational discrimination against transgender and transsexual people. However, we equally abhor the lack of concern for females that exists in the legislation promulgated by GLBT activists to remedy irrational discrimination against transgender and transsexual people.[xxxi]
[i] Please see http://www.unwomen.org/2011/06/call-for-communications-allegations-of-human-rights-violations-affecting-the-status-of-women/.
[ii] We know that other nations – most notably the United Kingdom – have adopted similar legislation. However, as we are based in the United States, and claim no knowledge of the laws of other nations, we limit our communication to the laws in the United States. However, with regard to the United Kingdom law, please see S. Jeffreys, They Know It When They See It: The UK Gender Recognition Act 2004, The British Journal of Politics & International Relations, Vol. 10, Issue 2, May 2008.
[iii] We note that the main organization proponents of gender identity legislation – the National Gay and Lesbian Task Force, the National Center for Lesbian Rights, Gay and Lesbian Advocates and Defenders, the National Center for Transgender Equality, and the Human Rights Campaign – have yet to adequately address the concerns raised in this communication. Additionally, we do not state that any of these organizations have encouraged violence against individuals who raise female-specific concerns with regard to this legislation. Rather, it is individual activists who have targeted those opposing “gender identity” as a concept because of the potential for harm to females with violent rhetoric and actions. At least one signer of this communication – Ms. Brennan – has received or been the subject of numerous threatening telephone calls, emails, and weblog posts due to her stated concern for females.
[iv] Minn. Stat. § 363A.11. Minnesota bans discrimination based on “gender identity” through its definition of “sexual orientation,” which includes “having or being perceived as having a self-image or identity not traditionally associated with one’s biological maleness or femaleness.” Minn. Stat. § 363A.03, Subd. 44.
[v] R. I. Gen. Laws § 11-24-2. We discuss the definition of “gender identity” later in this communication.
[vi] N.M. Stat. Ann. § 28-1-7(F). “Gender identity” means a person’s self-perception, or perception of that person by another, of the person’s identity as a male or female based upon the person’s appearance, behavior or physical characteristics that are in accord with or opposed to the person’s physical anatomy, chromosomal sex or sex at birth. N.M. Stat. Ann. § 28-1-2(Q).
[vii] Unruh Civil Rights Act, Cal. Civ. Code § 51.5. The Unruh Civil Rights Act defines “sex” with reference to the definition of “gender” in the Penal Code as including a person’s gender identity and gender related appearance and behavior whether or not stereotypically associated with the person’s assigned sex at birth. Cal. Civ. Code § 51(e)(4), Cal. Gov. Code § 12926(p), Cal. Pen. Code § 422.56(c).
[viii] D.C. Code § 2-1402.31. “Gender identity or expression” means a gender-related identity, appearance, expression, or behavior of an individual, regardless of the individual’s assigned sex at birth. D.C. Code § 2-1401.02 (12A).
[ix] 775 Ill. Comp. Stat. 5/5-102. Illinois bans discrimination based on “gender identity” through its definition of “sexual orientation,” which “gender-related identity, whether or not traditionally associated with the person’s designated sex at birth.” 775 Ill. Comp. Stat. 5/1-103(O-1).
[x] 5 Me. Rev. Stat. § 4591. Maine bans discrimination based on “gender identity” through its definition of “sexual orientation,” which includes a person’s actual or perceived gender identity or expression. 5 Me. Rev. Stat. § 4553(9-C).
[xi] Haw. Rev. Stat. § 489-3.
[xii] N.J. Stat. § 10:5-4.
[xiii] Rev. Code Wash. § 49.60.215. “Sexual orientation” includes gender expression or identity. As used in this definition, “gender expression or identity” means having or being perceived as having a gender identity, self-image, appearance, behavior, or expression, whether or not that gender identity, self-image, appearance, behavior, or expression is different from that traditionally associated with the sex assigned to that person at birth. Rev. Code Wash. § 49.60.040(26)
[xiv] Iowa Code § 216.7. “Gender identity” means a gender-related identity of a person, regardless of the person’s assigned sex at birth. Iowa Code § 216.2(10).
[xv] Or. Rev. Stat. § 659A.403. Oregon bans discrimination based on “gender identity” through the definition of “sexual orientation,” which includes an individual’s actual or perceived gender identity, regardless of whether the individual’s gender identity, appearance, expression or behavior differs from that traditionally associated with the individual’s sex at birth. Or. Rev. Stat. § 174.100(6).
[xvi] 9 Vt. Stat. Ann. § 4502. “Gender identity” means an individual’s actual or perceived gender identity, or gender-related characteristics intrinsically related to an individual’s gender or gender-identity, regardless of the individual’s assigned sex at birth. 1 Vt. Stat. Ann. § 144
[xvii] Colo. Rev. Stat. § 24-34-601. Colorado bans discrimination based on “transgender status” through its definition of “sexual orientation,” which includes a person’s transgender status or another person’s perception thereof. Colo. Rev. Stat. § 2-4-401(13.5). Colorado law does not define “transgender status”
[xviii] Conn. Gen. Stat. § 46a-63. “Gender identity or expression” means a person’s gender-related identity, appearance or behavior, whether or not that gender-related identity, appearance or behavior is different from that traditionally associated with the person’s physiology or assigned sex at birth, which gender-related identity can be shown by providing evidence including, but not limited to, medical history, care or treatment of the gender-related identity, consistent and uniform assertion of the gender-related identity or any other evidence that the gender-related identity is sincerely held, part of a person’s core identity or not being asserted for an improper purpose. Conn. Gen. Stat. § 4a-60a(21). (Effective October 1, 2011).
[xix] Nev. Rev. Stat. §651.070. Numerous municipalities in the United States also have adopted similar local ordinances. See, e.g., New York City (http://www.nyc.gov/html/cchr/pdf/trans_guide.pdf).
[xx] The authors favor anti-discrimination protections for transgender and transsexual individuals; however, we do not favor such protections at the expense of protections for females based on sex.
[xxi] Please see “Men in Women’s Restrooms,” http://ts-is-liberation.org/Men+in+womens+restrooms, an article cataloguing the presence of males in female-only space on the TS-IS Liberation website maintained by transsexual activist Dana Lane Taylor. Our sincere thanks to Ms. Taylor for compiling this information.
[xxii] Throughout this communication, we refer to “transgender” and “transsexual.” These terms do not have definitions in any of the legislation cited in this communication. However, the definition of “gender identity” intends to capture both “transgender” and “transsexual.” For perspective on these terms, we refer you to http://ts-si.org, an excellent resource website operated by Sharon Gaughan and Lisa Jain Thompson. Please also see S. Gaughan, “What About Non-op Transsexuals? A No-op Notion,” http://ts-si.org/content/view/1409/995/, 2006.
[xxiii] These laws – the “Anti-Discrimination Laws” – abrogate the common law rule in most states that employment is “at will.” This communication expresses no concern or grievance with laws that ban discrimination in employment or housing based on “gender identity.” We support full access to employment and housing opportunities unfettered by irrational discrimination.
[xxiv] R.I. Gen. Laws § 11-24-2.1(i). The addition of “gender identity” took effect July 13, 2001. 2001 R.I. Pub. Ch. 340; 2001 R.I. HB 5920.
[xxv] Nev. Rev. Stat. §651.050(4).
[xxvi] Haw. Rev. Stat. § 489-2.
[xxvii] N.J. Rev. Stat. 10:5-5(rr).
[xxviii] We note that the Connecticut definition attempts to limit the potential for this harm, but we believe it falls short of that goal because it ultimately allows an individual’s “sincerely held” belief to trump objective medical evidence.
[xxix] We fully support anti-discrimination protections for transgender and transsexual people that do not run rough-shod over laws that protect females. We support the following definition of “gender identity” – a person’s identification with the sex opposite her or his physiology or assigned sex at birth, which can be shown by providing evidence including, but not limited to, medical history, care or treatment of a transsexual medical condition, or related condition, as deemed medically necessary by the American Medical Association.” Such a definition would protect the classification of sex, while simultaneously providing a cause of action for discriminatory practices on the basis of a persistent and documented “gender identity.” We welcome people who fit into this definition into space segregated by sex in recognition of their perceived need for access and in the fervent hope that we can achieve such protection for identifiably transgender or transsexual people without harming females.
[xxx] See, e.g., Convention on the Elimination of all Forms of Discrimination Against Women (“CEDAW”). We understand that the United States has signed, but not ratified, the CEDAW.
[xxxi] This disregard for female-specific concerns with regard to sex-segregated facilities is a foundational plank in the “gender identity” agenda. In 1996, at the International Conference for Transgender Law and Employment Policy, transgender activists adopted the “International Bill of Gender Rights.” That document provides a “Right of Access to Gendered Space and Participation in Gendered Activity,” which states that “(n)o individual should be denied access to a space or denied participation in an activity by virtue of a self-defined gender identity (that) is not in accord with chromosomal sex, genetalia, assigned birth sex, or initial gender role.” See Transgender Rights, edited by P. Currah, R. Juang, and S. Minter, International Bill of Gender Rights, Appendix at page 327 (2006). This assertion of a “right” to access space segregated by sex stands in stark opposition to the need for females to have female-only facilities.
Cathy Brennan is a lawyer and longtime lesbian activist in Baltimore, Maryland. Elizabeth Hungerford is a lawyer in Massachusetts.
How often do men assert some sort of feminine gender identity in order to invade sex-segregated spaces? Does it even happen? I mean, can you provide concrete examples?
Also, I thought that the men who wanted to do so would simply barge right in. They’re rude enough, after all.
The harm from Gender Identity legislation is in the language of the statute itself, btw. No further evidence required.
A link to more transphobic diatribes actually doesn’t qualify as evidence. You don’t even know the difference between a trans woman and a cross dresser.
Also regarding your first link, a trans man would not go into a female only space in the first place. Not sure why you would even discuss trans men in this context as we’re not comfortable in female only spaces.
“No further evidence required” is the attitude that sums up the knee-jerk gut reactions that compose your website.
Yeah, I don’t care about transmen in men’s space, as I am not a man.
The difference between a trans woman and a cross dresser is how the man feels about it,
More on men in bathrooms here: http://nametheproblem.com/?s=bathroom
Hello My name is Roxanne, Eve what is your problem? Frist no one care to see your body and second I am just as Female as you.. 1. spironolact 100 mg 2 times a day is chemical castrasion
2. I am a 42 D breast for real and that is female..
3. I go to Church and pray to the same God as you do…
4. I don,t want to see yours and you assume all people are the same…
5. I never ever try to use restroons with out locking doors or public restrooms with to many stalls and if I do I take my life partener with me She is a Bio Female just because of strange haters like yourself Eve….
6. If Medicare payed for the SRS I would then be 100% female other privte companys do pay for SRS.
7.I Roxanne have Female on all my Document in Texas , But my drivers ID and , If I had Money you would never even know I was transexaul because all my doc would say FEMALE so learn before you talk..
8. I never have to shave, but I bett you do Eve.. Maybe that makes you male?? I am as real as you can get butt just not what you think a Female should be..
9. Females where the very frist Transgenders they served in the civil war, got Jobs as men to get better pay,… So you see Eve it started with Females..
10 Hateing someone out of fear of not knowing who they are is so wrong for God loved the unakes with are castorrated men..Because they do not think of sex , but more inportant stuff like not Judgeing others, or Hating others.
11. Yes Eve there are fake transgenders and cross dressor, But I am for Real I have a Female mind a hafe Female body and a Female heart.. 70% of all Females think that I roxanne is 100% Female…
12 Eve no one is out to get you and I will pray for you, because Judging is Gods job not Ours …
13. please read about how many Trangenders are Killed , Beat or commit suicide because of people who never read and learn.. So please study up on the facts before making statements.
14. Thank you Eve for your time.. Why not work on equal pay for Females or Better rights under the Law. All those are good things to do..
Do you notice that female people don’t try to prove their femaleness? They don’t have to. The very fact that you feel some deep need to constantly prove your supposed femaleness is actually a recognition of the fact that it’s not there. If it were there, there’d be no need to prove anything.
Think about it. When was the last time that someone tried to prove to you that water was wet? Or that grass was green? Or that the sun was bright? — When something is true, nobody feels a need to prove it. They don’t have to. The truth is right there. But, when it isn’t, people try to talk to compensate for it. But, the thing is, no matter how much you talk or what you say, at the end of the day, water is wet, grass is green, and the sun is bright. The reality of things is not altered by words.
Whether you choose to keep trying to prove your femaleness is entirely up to you. But, you should know that it just highlights your lack of it. No female person goes around trying to prove that she’s female.
here are many links re: men (who feel like women) violating women in private women’s spaces
Can I ask a question, please. You are making a distinction between female and male based on undisclosed attributes of a person. Can you please write what your distinction is? To elaborate I want to mention that an interest (not an unselfish one I must say) is in DSD and I am finding simplified distinctions based on chromosomes or body phenotype rather inadequate to make such a segregation. So I would be interested in your definition of segregating attributes in the binary gender system you are taking as the basis of your argumentation here. Thank you
You have been asked not to comment here, as your comments have been abusive and disrespectful. In the interest of other people, please see, inter alia, In Re Helig, http://www.courts.state.md.us/opinions/coa/2003/38a02.pdf
“There is a recognized medical viewpoint that (sex) is not determined by any single criterion, but that the following seven factors may be relevant:
(1) Internal morphologic sex (seminal vesicles/prostate or vagina/uterus/fallopian tubes);
(2) External morphologic sex (genitalia);
(3) Gonadal sex (testes or ovaries);
(4) Chromosomal sex (presence or absence of Y chromosome);
(5) Hormonal sex (predominance of androgens or estrogens);
(6) Phenotypic sex (secondary sex characteristics, e.g. facial hair, breasts, body type);
(7) Personal sexual identity.
See Greenberg, supra, 41 ARIZ. L. REV. at 278 (citing John Money, SEX ERRORS OF THE BODY AND RELATED SYNDROMES: A GUIDE TO COUNSELING CHILDREN, ADOLESCENTS AND-9-THEIR FAMILIES (2d ed. 1994)); In re Estate of Gardiner, 22 P.3d 1086 (Kan. Ct. App. 2001) (citing Greenberg); Maffei v. Kolaeton Indus., 626 N.Y.S.2d 391 (N.Y. Sup. Ct. 1995); compare Corbett v. Corbe tt,  2 All E.R. 33, 2 W.L.R. 1306 (Probate, Divorce, and
Admiralty Div. 1970) (stressing, for purposes of determining the va lidity of a marriage, only the chromosomal, gonadal, and genital factors); Attorney General v. Otahuhu Family Court,  1 N.Z.L.R. 603 (High Court Wellington, N.Z. 1994) (stressing importance as well of psychological and social a spects of gender); STEDMAN’S MEDICAL DICTIONARY 1626 (27th ed. 2000) (defining “s ex”).
So, then, according to those seven factors would not a transgender woman on hormone replacement therapy, or one that has had a vaginoplasty, no longer qualify as male?
1) These parts may remain post operatively but a woman that has undergone a hysterectomy would also find that they no longer qualify under this point.
2) Post Operative morphology is vaginal.
3) Testes are removed during an orchidectomy.
4) This one is an unchanging constant.
5) Hormone Replacement Therapy suppresses testosterone and provides estrogen.
6) Hormone Replacement Therapy modifies secondary sex characteristics.
7) An individual, and subjective, state. Trans women would identify as female.
To look at the factors as a whole is to view a trans woman as a woman. To look in part is to deny many cisgender women their womanhood.
How should the general population view these factors in rregards to sexual identity?
I was pointed here on Twitter in order to answer my questions regarding views on transgender individuals but find myself looking for more answers.
Thank you for your time, I look forward to your response and an opportunity to learn.
As a transwoman, a lesbian, and an activist, I can fully appreciate the need for sex segregated spaces. However, the transwoman is left in a bit of a pickle. Given the general lack of gender neutral spaces (e.g. locker rooms, restrooms, etc.), the transwoman is left with the choice of risking physical harm in addition to emotional harm and humiliation by using a male segregated space, or public humiliation and possible legal ramifications from using a female segregated space.
Transwomen face even more risk in their daily life due to their gender identity and long held stereotypes. In many areas of this country, simply being trans is enough to be risking death. Having myself been housed in a male specific jail center when presenting obviously as female, I can say that I have felt that threat of rape and violence quite strongly, even more than if a biological female were housed there.
So, the question is, what is a socially conscientious transwoman to do? Surely there is some middle ground here. Most transwomen I know, myself included, regardless of surgical status, wish no harm or ill will toward the women who use that space. They simply wish to use that space for its intended purpose, and leave. If you have any ideas which serve all parties equally, I invite you to share. Hopefully we can find some common ground, and resolve these issues.
Do you understand how the legislation/law you are commenting on works?
Im a transgender non op , Im a model and artist guess what IM MEXICAN , and I must say this is “white people ‘s problems” post , as activists and humans triying to get a “normal” life in a “normal ” enviroment without restrictions or limitation, I’ll say there are much important things to do than ask for “trans bathrooms” , for example transgirls im talking to you, have you alredy start meeting regular straight girls to be friends with and so they realize how similar are you to them so they start supporting your causes and talk with their circles how “NORMAL”are you ? nothing against the gay scene but that does not represent us for sure, and transboys im talking to you now, have you tried to hang out with regular straight guys so they can see that you’re a dude , you enjoy the same things as they ,and youre more than a boobless girl triying to be a boy but a human being and a really cool guy to be loved and understanded and be part of the gang , I mean come on ! we should see what make us similar not our diferences , im mexican i live in mexico in a straight world since i was 16 and im 26 now and i don’t want to be treated special i just want to blend it im not ashame of who i am and have never had any bullying problem cos as long as you love yourself people loves you and if you respect yourself people respect you that’s it , if a country as mexico can get it i can’t believe that USA can’t know better , we have to be part of the education everyday in our own society and maybe not just for us but for the future generations so they can hopefully grow in a world that embrace them and not judge them and hate them but more important THAT THEY FEEL UNDERSTOOD
sorry my terrible english , all my love for you my gorgeous and beautiful people
Your English is fine. I agree with much of what you are saying. Be well.